Universe(Brhamand) puran

‘Brahma Purana’ is first counted in terms of calculation. But this does not mean that it is the oldest. From the point of view, its composition is very later. In this mythology, the realization is the law of worship of Brahma. In this ‘Brahma’ is considered paramount. That is why this Puran has been given first place. Due to the increase of rituals, the distortions that spread in the contemporary society also have a detailed description of this mythology. This is the result of the desire of the whole world Brahma. That’s why he is worshiped first.

Sun

The living life and the life-giving ‘sun’ of the world are considered. Therefore, the first Surya Narayana has been worshiped in this Puran. The description of the Sun descent is also detailed in this Puran. The worship of the Sun God is the main theme of the pratishtha.

In all the great floods, ‘Brahmand Puran’ is very important even after being the last Purana. The name of the entire universe is derived from it as it has been given to it. This mythology has a special significance in scientific terms. The scholars have considered ‘Brahmand Purana’ as the Vedas. From the point of Chhand Shastra it is also the highest quality of the Purana. In this mythology, Vidyabhi style is used in place of place. The effect of that style can be seen in the works of famous Sanskrit poet Kalidas. This mythology is divided into ‘east’, ‘middle’ and ‘north’ – in three parts. In the eastern part there are two steps named Process and Anushang. The middle part is in the form of a causative foot, whereas the north part presents the epilogue footer. There are about twelve thousand verses and one hundred fifty-fifty chapters in this mythology.

East part

In the earlier part, primarily in the field of nimiosopathy, Hiranyagrabha-Pradrupavana, the result of creation of God-Rishi, Kalp, Manvantar and Kriyugaad, Rudra Sarg, Agni Sarg, Daksh and Shankar’s mutual allegation-reproach and curse, Priyavrat Dynasty, Bhuvanvoksha, Gangavtaran and In astronomical descriptions the planets, constellations, stars and celestial bodies are discussed in detail in detail. In this part, sea churning, Vedas, Linguistics narrative, various differences of monuments, Vedic branches and Maanvantaropadhyay have also been mentioned.

middle part

In the middle part, there is a description of the relation between Shraddha and Dhanda-related topics. In addition, the detailed narrative of Parashurama character, the tradition of Raja Sagara, Bhagiratha worship of Ganga, Shivopasana, Ganga is brought to the world on a widespread episode and the description of the kings of the Sun and Chandra dynasty.

Answer part

In the northern part, the interpretation of the future entrepreneurs, the description of the famous narrative of Tripura Sundar, called ‘Lalitopathan’, is a description of the story of destruction of Bhandasur and the annihilation of his offspring.

Extra similarities are gained in ‘Brahmand Puran’ and ‘Vayu Purana’. Therefore, ‘Vayu Purana’ is not available in Mahapuranas.

Prajapati Brahma is considered to be the vice-president of ‘Brahmand Puran’. This mythology is considered to be sin-destroying, virtuous, and most holy. This is the mythology of success, age and prosperity. It contains important information about religion, virtue, policy, worship and knowledge.

At the beginning of this mythology it is reported that the guru bestows his best knowledge first to his most qualified disciple. The Brahma gave this knowledge to Vashishtha, Vasishtha, his grandson Parashar, Parashar Jatukarnya sages, Jatukarnya, Dwapayana, Dwapayana Rishi gave knowledge to this Puran to his five disciples- Jaminini, Sumantu, Vaishampayan, Pelava and Lohhrishna. Fondant cotton yarn heard it from Lord Vedavas. Then Shantji narrated the story of this mythology to the sages and monks gathered in Naimishanyanya.

Various five characteristics of the Puranas are available in ‘Brahmand Purana’. It is said that the ancient theme of this ancient Purana was taken by the ancient Indian Sage Java Island in Indonesia. The translation of this mythology was done in the ancient poet language of that which is still available today.

Describing India in the ‘Brahmand Purana’, the Puranaka addresses it by calling it ‘Karmabhoomi’. This Karmabhoomi Bhagirathi extends from Ganga’s origin point to Kanyakumari, which extends to nine thousand planes. Earlier it was inhabited by the Kirta caste and the Mcleas Yavan in the west. The people of four characters live in the middle part. It has seven mountains. Hundreds of holy rivers like Ganges, Indus, Saraswati, Narmada, Kaveri, Godavari etc. This country is divided into several districts like Kuru, Panchal, Kalinga, Magadha, Shalv, Kaushal, Kerala, Saurashtra etc. This is the sage of the Aryans.

The calculation is also mentioned in this Puran. Apart from this four other eras have been described in this too. After this the story of Parashuram Avatar has been given in detail. The description of dynasties is also very interesting. The virtues and qualities of kings have been discussed fairly. The character of Dhruv, son of King Uttanapada, directs to achieve success through determination and intense struggle. The story of Gangavtaran is the unique saga of labor and victory. The theme of Kashyap, Pulastya, Atri, Parashar etc. is also very interesting. The anecdotes of Vishwamitra and Vashishthan are very interesting and instructive.

Theft in ‘Brahmand Puran’ has been described as a great piracy. It has been said that the person who steals the wealth of Gods and Brahmins, the person who stole money, jewelery etc., should be killed immediately.